Formation of startups and new companies
Commercial exploitation of science, technology, and novelty
System of laws, regulations, strategies, and funding priorities
Discovery and creation of new knowledge of the natural world
Technological Advancements in the world.
By: Leif Stenberg
University of Lund
This is the unedited paper as given at the Joensuu conference. An updated and edited version has been published in Social Epistemology, x, 3/4, 1996, 273-87.
In this paper, Lief Steinberg discusses the standpoints of two prominent Muslim personalities in the debate on the Islamization of science. They are the Persian scholar Seyyed Hossein Nasr and the British-Pakistani Muslim Ziauddin Sardar. Consequently, notable aims are to study statements, individuals behind statements, and presuppositions which forms their standpoints in general.
The intellectual side of the debate centers around the question: “What role can and should Islam play in science?” Another important question concerns the function of European Muslims in the debate. However, it is clear that a sub-text of the debate centers around the question: “What ‘political’ course should Muslims pursue - a form of modernism, Islamism, or any other possible alternative?”.
In my thesis-project entitled “Four Muslim Voices. An analysis of a discourse concerning the Islamization of science” I make an analysis of a contemporary debate concerning the Islamization of science. Consequently, notable aims of the project in general are to study statements, individuals behind statements, and presuppositions which forms their standpoints.
In order to follow the ritual of scientific work I consider it appropriate to display a foundation for my own outlook. Accordingly, one significant presuppositon for my outlook is linked to a secular tradition of studying religion. In general, it implies to view religion as a part of society and culture, i.e. religion as a social phenomenon, and not society as a part of a transcendent religion, i.e. society as a religious phenomenon.
In the European and North American Muslim context a group of Muslim intellectuals has developed. Some of them are able to be active in both a Muslim and a non-Muslim environment. One example is Seyyed Hossein Nasr, a University professor in Islamic studies at the George Washington University in Washington DC, and at the same time an active exponent of a specific interpretation of the Islamic tradition. Another example is the British-Pakistani Muslim Ziauddin Sardar who has a written extensively on the relation between Islam and science for a Muslim audience, but who also takes part in conferences concerning non-religious subjects. A general notion in the works of Nasr and Sardar is their understanding of Islam as a comprehensive order for the individual and society. Therefore, they strive to achieve a foundation for the establishment of an Islamic science.